Temple in Japan

That's another card which I've got from Japan.

On the eastern side of the Itsukushima Shrine is the 27.6-meter tall Goju-no-to, a five-story pagoda that stands next to the Senjokaku (literally "hall of 1,000 tatami mats"). It is said that this pagoda was built in 1407. Its architectural style is a skillful combination of Japanese and Chinese features. Its warped cypress-bark roofing is Chinese style while the wooden door at the entrance is Japanese. Although visitors cannot go inside the pagoda, they still can enjoy the richly-colored Buddhist drawings on its walls and the magnificent gold decorative paintings on the upper part of its pillar. Although an ordinary five-story pagoda usually has a central pillar from its base all the way to the top, this one is made in an extremely rare style because its pillar stops at the second level.

Both this pagoda and the next-door Senjokaku have been designated as important cultural assets. Indeed, its elegantly curved roof and vivid vermilion color create a beautiful silhouette that stands out strikingly among the other features of the cityscape (from)

Postcard from Bali

This postcard I received from my dearest friend who lives in Indonesia. Thank you my dear Corryn.

Besakih Temple is the biggest Hindu temple in Bali which the local people call Pura Besakih. It owns beautiful view from the top of temple area where we can see the wide nature panorama until to the ocean so that way this temple is many visited by tourists from all over the world. Besakih Temple is located in Besakih countryside, Rendang sub district, Karangasem regency, east part of the island. It is located in southwest side bevel of mount Agung, the biggest mounts in Bali. It is because pursuant to Agung Mount confidence is holiest and highest mount in Bali Island (from here)

The temple is actually a complex made up of twenty-two temples that sit on parallel ridges. It has stepped terraces and flights of stairs which ascend to a number of courtyards and brick gateways that lead up to the main spire Meru structure, which is called Pura Penataran Agung. All this is aligned along a single axis and designed to lead the spiritual upward and closer to the mountain which is considered sacred.

The symbolic center or main sanctuary of the complex is the Pura Penataran Agung and and the lotus throne or padmasana is the symbolic center of the main sanctuary and ritual focus of the entire complex. It dates to around the seventeenth century.

A series of eruptions of Mount Agung in 1963, which killed approximately 1,700 people also threatened Puru Besakih. The lava flows missed the temple complex by mere meters. The saving of the temple is regarded by the Balinese people as miraculous, and a signal from the gods that they wished to demonstrate their power but not destroy the monument the Balinese faithful had erected (from here)

Wat Chaiwatthanaram

My first postcard from Thailand:)

I have got this postcard from Rawiwan. She lives in Ayutthaya. She told me that Thailand also is know as land of Siam Smile. Her city was old capital of Thailand but currently Bangkok is the capital of country. 

The city was founded in 1350 by King U Thong, who went there to escape a smallpox outbreak in Lop Buri and proclaimed it the capital of his kingdom, often referred to as the Ayutthaya kingdom or Siam. It is estimated that Ayutthaya by the year 1600 CE had a population of about 300,000, with the population perhaps reaching 1,000,000 around 1700 CE, making it one of the world’s largest cities at that time. The ruins of the old city now form theAyutthaya historical park, which is recognized internationally as a UNESCO World Heritage Site. The city was refounded a few kilometers to the east. The city is sometimes called „Venice of the East”.

This is a Buddhist temple in the city of Ayutthaya, Thailand, on the west bank of the Chao Phraya River, outside Ayutthaya island. It is one of Ayutthaya’s most well known temples and a major tourist attraction.

The Wat Chaiwatthanaram structure reflects the Buddhist world view, as it is described already in the Traiphum Phra Ruang, the “three worlds of the King Ruang”, of the 14th century: The big "Prang Prathan" that stands in the centre symbolizes the mountain Meru (Thai: เขาพระสุเมรุ - Khao Phra Sumen), which consists the central axis of the traditional world (Kamaphum - กามภูมิ). Around it lie the four continents (the four small Prangs) that swim in the four directions in the world sea (นทีสีทันดร). On one of the continents, the Chomphutawip (ชมพูทวีป), the humans live. The rectangular passage is the outer border of the world, the "Iron Mountains" (กำแพงจักรวาล).